Stephen Terry, Director

 

Still Waters Ministry

 

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The Lord Reigns

Commentary for the January 20, 2024, Sabbath School Lesson

 

 

Luca Giordano's "The Fall of the Rebel Angels""Then war broke out in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. But he was not strong enough, and they lost their place in heaven. The great dragon was hurled down - that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him." Revelation 12:7-9, NIV

As far back as the beginning, a struggle for sovereignty has persisted. Who is to be in charge? The Bible cedes that to God by virtue of his creative power and his ineffable, eternal nature. It would seem foolish to try to seize that power from a being one cannot understand, one cannot outlive, one that has creative power we cannot equal. Despite that rebellion ensued. One of the created angels rose up against God,[i] and he succeeded in bringing a third of the other angels into the conflict on his side[ii]. It was narcissistic foolishness destined to fail. Not only was the rebellion defeated, but it changed the relationship between humanity and God when the rebellion spread to the earth. Like a terrorist destined to lose a pitched battle, those in rebellion took hostages from God's creation. God has mounted a campaign ever since to free as many of those hostages as he can. In the process, he must determine who are truly hostages, and who are supporters of the rebel leader. This is not always clear, and the evidence must be transparently laid out for God's character has been unjustly challenged by the rebels.

The terrorists' propaganda never ceases. "God's character cannot be the loving persona he claims. Otherwise, why does he abide suffering that we can see all around us?" "God does not exist else he would answer prayers. Have your prayers been answered?" "If God is so loving, why is he always looking for excuses to burn people with hellfire?" But every war has propaganda intended to sway belief when facts prove inadequate. Even now, we see a steady flow of propaganda from both Russia and Ukraine, from both Israel and Hamas. This desire to control the flow of information is pervasive. Even a child's reputation on the elementary school playground is either boosted or sullied based on schoolyard gossip, gossip that may have no basis in fact, only emotion and spite. It can be problematic when it achieves its goal of causing us to fear the results the lies and half-truths can have on our future. But giving in to that fear can result in driving the image of God from our lives, an image we were created to bear - the image of love. Fear displaces love and blossoms into anger as it grows in the heart. If allowed to pursue its course, it produces a crop of violence and every horror that accompanies it. It can quickly become a harvest of death and destruction with everyone afraid to lay down their weapons.

The greatest fear for many is the fear of death. God has sought to lay this fear to rest, those who acknowledge him and live out his love in the world will not suffer eternal death. Jesus came as surety of that promise. He lived a life of love and compassion, was killed by those who feared him as a threat and was raised again to life. Jesus did not fear death, so those who used that fear to manipulate others had no hold over him. He knew that the sovereignty of God would ensure the outcome. He knows it will do that for us as well and urges us to have faith in that process. It is not so difficult to accept this of a loving God. That is why Satan, the rebel leader, is willing to do all he can to assail the character of God with his propaganda war, highlighting every possible angle that has the potential to portray God as unloving and therefore, unreliable regarding the promises made by Jesus of heavenly mansions and that he would return for those who love him.[iii]

Jesus knew how powerful fear of death can be to us. We are mortal in our present state and death surrounds us on every hand. It is hard to deny the reality of that mortality. The adversary urges us to believe that this is all there is. He wants us to think there is no hope for immortality. After all, didn't God take that away after the Fall in Eden? We may as well grab all we can in this short life we now have both for us and for our families. God is not the hope for our families' futures. We are. So, enter the fray. Take what you can, and the devil takes the hindmost. Should anyone fail to heed his words, the devil is more than willing to point to examples of those who have had it all in this life as well as faithful believers who have had very little except suffering. His arguments are so convincing, very few find themselves able to gainsay them. But every person who gives in to such thinking becomes yet another arrow in his quiver of examples. When we have the promises of God and we sacrifice them on the altar of the indulgence of our own desires, we are not drafted into the rebel army. We volunteer. These become valuable soldiers to further the rebellion, for the devil can point to their willingness to toss faith aside as proof of the validity of his argument. They see it! Why can't everyone else?

Nonetheless, despite the devil's bombast. The truth remains. It is not what is shouted in the tumult of the public square. It is not found in governments legislating morality for everyone except themselves. It is not heard in the explosions of bombs or missiles. It is not heard in the reports of small arms. It is found in the quietest of places and is only the whisper of a child in the wind.[iv] Elijah had confronted the prophets of Baal on Mount Carmel. Fire had come down from heaven in their presence. Despite such a display, Elijah fled in fear from the enemies of God. He did not understand that it is not the display of raw power that demonstrates the character of God. God is found in the quietness of a stilled heart at peace with the world, a heart that trusts him no matter what the propaganda says.

God weeps at death and all it means.[v] How much more must he weep when we so willingly inflict death on one another? Even those with the name of Jesus on their lips march off to war to lay as many others as they might into a grave, denying them an opportunity to realize that the Lord reigns over all and desires to save them. Even in the case of the Mount Carmel contest, how many of the prophets of Baal, after seeing the demonstration, had realized that the Lord is God, not Baal? We will never know for they were all put to the sword at Elijah's command. His fear of those who hated God became anger that produced violence, and that violence took away their opportunity to come to God. What was Elijah afraid of? The Bible tells us that he was also afraid of dying.[vi] Despite that great fear, he did not die. Instead, he rode to God in a fiery chariot. This is often the way it is with our fears. We can spend an entire lifetime fearing death that will come to all anyway.

Jesus told us not to fear such death.[vii] It makes no sense to fear someone who may kill the body, and yet have no fear of fighting against God who has the power to destroy body and soul with eternal death. If life is so precious a commodity, we should seek the source of life, not the easy path of the one who opposes that source. The devil cannot offer us life. As in the beginning, he can only guide us to death. It serves his purpose to remind us of the ever-present possibility of death. Fearful people are easier to manipulate. Fear of death is like having a leash around our neck that can be pulled at will to guide us contrary to the path we would have chosen on our own.

Unless Jesus returns soon, we all must die. How hard it is to face that eventuality filled with fear. As I age and discover the frailty of the bodies we now possess, it becomes easier to see death as a release from suffering. I have attended to close family members as they passed from this mortal existence. In each case, death brought release from unremitting pain, debilitating illness, or the confused and despairing anxiety of dementia. It is apparent God cannot grant us immortality in these bodies. Chronic eternal pain would be no blessing. We should not fear death that is only a gateway to leave suffering behind for a better body that awaits us at the Parousia.[viii] The Lord reigns. Trust his promises.

 



[i] Revelation 12:7-12

[ii] Ibid., verses 3-4

[iii] John 14:1-3

[iv] 1 Kings 19:11-13

[v] John 11:32-36

[vi] 1 Kings 19:10

[vii] Matthew 10:28

[viii] 1 Corinthians 15:33-44

 

 

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Scripture marked (NIV) taken from the Holy Bible, NEW INTERNATIONAL VERSION. Copyright 1973, 1978, 1984 by Biblica, Inc. All rights reserved worldwide. Used by permission. NEW INTERNATIONAL VERSION and NIV are registered trademarks of Biblica, Inc. Use of either trademark for the offering of goods or services requires the prior written consent of Biblica US, Inc.