The Coat of Different Colors

 

By Stephen Terry

 

Sabbath School Lesson Commentary for April 16 – 22, 2011

 

 

 

"So when Joseph came to his brothers, they stripped him of his robe—the ornate robe he was wearing—" Genesis 37:23, NIV 

 

So much has been written about Joseph and his many-colored robe that the story cries out for a fresh perspective. The many points raised in our lesson quarterly this week may all be true, but they are not all there is to be said on the subject. Yes, there were brothers who were extremely jealous of Joseph. He was the first born son of Jacob's favorite wife. No doubt the story of Laban cheating Jacob had been told many times. Jacob himself probably recounted the story every time one of Leah's sons acted out to remind them that they were never supposed to have been born. He was supposed to have married only Rachel. Had Laban not tricked him into marrying Leah, they would not be around to give him so much grief today.

 

As they saw reminders every day of Jacob's feelings toward them contrasted with his feelings toward Joseph, the jealousy grew.  Instead of rejoicing with their brother in his blessings, they saw any blessing or favor he received as another reason to hate him.  In much the same way, Lucifer hated every honor bestowed upon Jesus and worked relentlessly to strip Him of everything.  That same spirit entered into the hearts of Joseph's brothers as they plotted what to do about him.

 

Joseph, naive in his innocence, apparently had no inkling that his brothers would seek to harm him. Faithful to his father, he honestly reported his brother's activities to Jacob.  When those activities were wicked, Jacob would reprove them. Like Cain when he was reproved by God and turned his heart toward evil, Joseph's brothers blamed him for their problems.  Had they repented of their wrong course, God would have honored and blessed them as well. 

 

Instead they saw the elimination of Joseph as the solution to their problems. Lucifer saw the elimination of Jesus as the solution, and every murderer through the ages has felt the same toward his victim. Casting Joseph into the pit was the first step in a murderous plot. Reuben, Leah's firstborn, wanted no part of it and planned to rescue Joseph and return him to Jacob. However, greed overruled hatred and the other brothers decided to sell Joseph to slavers instead. When Reuben returned, Joseph was gone. 

 

Looking to cover up their involvement in Joseph's disappearance, the brothers killed a goat and took the robe, splattered with the goat's blood to their father. Feigning innocence, they pretended to not even be able to tell for sure that the coat belonged to their brother.  Callously, they participated not just in Joseph's enslavement but also in the deception of their father. Thus began the deep, dark secret that would haunt their family for many years to come. Yet, in spite of the blackness of their hearts, God was working out His purposes.

 

As sad a tale as it appears to be on the surface, Joseph's story is the story of four robes. Each robe was a stepping stone to something greater.  In spite of all that happened to him, he never lost sight of God's leading in his life.  Perhaps it was the dreams that God sent him when he was young. Something touched Joseph's heart and caused him to place his entire trust in God.  In this, he represented the coming Messiah as he faithfully walked the path of God's plan for his life. There is no record in the Bible that he ever wavered in that faith. 

 

The first robe of course is the robe of many colors that his father, Jacob gave him. Rejoicing in his father's favor, he wore the coat everywhere, even when he went to check on his jealous brothers for his father.  He saw the coat as a blessing from his father. His brothers saw the coat as representing everything that was wrong in their family.  But God saw the coat as a stepping stone to something greater and allowed the brothers to strip the coat from Joseph because He had something greater to replace it with.  Had Joseph continued in his beautiful coat, he would have missed the greater opportunity.

 

The second robe was given to Joseph by Potiphar in Egypt. Being a slave, Joseph owned nothing. The robe he wore represented once again the favor that someone had extended toward him.  In this case, Potiphar had given Joseph as much honor as he possibly could in his household.  He was so favored by Potiphar that everything to do with running the household was left in his hands.  Once again someone became jealous of the favor he enjoyed.  Rather than rejoicing in his loyalty, Potiphar's wife sought to compromise his integrity. When she failed, like his brothers, she stripped him of his garment. (See Genesis 39:12)  But as before, God does not allow the removal of favor and blessing for those who are faithful to Him unless He has something greater to bestow.

 

Although he had to pass through prison to get there, the loss of the second robe was only to prepare him to receive the third and greater robe. While in prison, he remained faithful to God and to those who trusted in him. In return, God gave him the gift of interpreting dreams that eventually came to the attention of Pharaoh.  Appearing before Pharaoh and faithfully sharing his gift and counsel with the ruler, he received the greater robe prepared for him. (See Genesis 41:42)

 

Once again, Joseph faithfully honored the one who had honored him. In that blessing from Pharaoh, the way was provided not only for Joseph's salvation from his plight, but the salvation of the entire country from famine.  Even his family was saved from starvation by being able to come to Egypt to buy grain.  When his brothers came to Egypt and not knowing who he was, bowed down before him, he must have remembered the dreams God had sent him decades before as a young boy in Canaan.  As his family had bowed before him in those dreams, they were bowing before him now.  As they had been represented by sheaves of grain, so grain was the instrument that brought them before him. (See Genesis 37:5-7)

 

As he reflected back over the events of his life, he surely marveled at how God's purposes had unfolded in his life. Each apparent set back had been the opening of the door to something greater.  He never wavered in his faith in God's leading, but certainly found joy in the revelation of God's favor over all those years.  His brothers in the darkness of their hearts were still unable to recognize the goodness of God's character in Joseph. Fearful that the same spirit existed in Joseph's heart that existed in theirs, they went to him with a deceitful story about their father's last wish.

 

The Bible does not say whether Joseph saw through this subterfuge, but in any event, he held no animosity toward them.  Although they could only see the evil they had done to him, Joseph looked through different eyes.  His response is recorded in Genesis 50:20 -- "You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives." NIV  Instead of lamenting what he may have lost, he rejoiced at what had been gained.

 

But what of the fourth robe? Each robe was removed so Joseph could receive a greater one. When did he lose the third one? Genesis 50:26 gives us the answer: "So Joseph died at the age of a hundred and ten. And after they embalmed him, he was placed in a coffin in Egypt." NIV  Once again, Joseph lost his robe of favor to receive a greater one. This time the robe he is to receive is not from any earthly master, but from his heavenly Father. 

 

The book of Revelation tells us of this robe. "After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands." Revelation 7:9, NIV  This fourth and final robe is the white robe of Christ's righteousness. It will never be taken away. It is an eternal sign of God's favor toward those who are faithful to Him.  I want to see Joseph in that beautiful robe. In fact, I want to wear one, too. Don't you?

 

 

 

 

 

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